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Bhagavad Gita Chapter 18, Verse 24 Meaning in Hindi & English

By Lakshay Sharma | On 30 July, 2026 | Views

Bhagavad Gita Chapter 18, Moksha Sannyasa Yoga (The Yoga of Liberation through Renunciation), continues with Lord Krishna breaking down the second type of action (karma): Rajasic action (action driven by passion, desire, and ego). In the previous verse, Krishna outlined Sattvic action, performed as a mandatory duty without attachment or desire for rewards. Now, He explores the restless, high-stress working style of the passionate materialist.

A person operating under the influence of Rajas (passion, ambition, and ego) performs actions while craving personal rewards, seeking constant validation, and exerting frantic, ego-driven effort. Because their identity is wrapped up in the outcome, their work is always accompanied by stress, anxiety, and exhaustion.

By detailing this passionate form of action, Krishna addresses:

  • The core characteristic of Rajasic action: intense personal craving for rewards (kāma-hepsunā).

  • Actions driven by egoistic pride and self-importance (ahaṅkāreṇa).

  • The exhausting, high-friction nature of work done with excessive physical and mental striving (bahulāyāsam).

  • The spiritual and mental toll of passion-driven hustle culture.

Wanting Arjuna to understand how ambition and ego color our labor, Krishna defines Rajasic action.

He says:

  • "But that action which is performed by one who desires to enjoy the fruits, who is full of egoism, and who labors with great effort, is declared to be Rajasic."

This verse is extremely significant because it diagnoses the exact psychological roots of modern burnout, stress, and anxiety in the workplace.

The central teaching is: Rajasic action is driven by a craving for rewards, fueled by ego, and executed with exhausting, high-stress effort.

Bhagavad Gita Chapter 18.20 – [Placeholder for Citation Integration]

Bhagavad Gita Chapter 18.24 – The Nature of Rajasic Action

Lord Krishna outlines the hallmark of passion-driven work:

  • It is performed by someone seeking personal gratification and rewards (kāma-hepsunā).

  • It is heavily contaminated by ego and a sense of self-importance (ahaṅkāreṇa).

  • It requires excessive, exhausting physical and mental straining (bahulāyāsam).

  • It keeps the mind trapped in perpetual anxiety over success or failure.

  • It represents the frantic hustle of the ego-driven material world.

The essence of this verse is: Passionate work is exhausting and stressful because it is fueled by ego and an obsessive craving for personal rewards.

Bhagavad Gita Chapter 18.24 – Sanskrit Shlok & Transliteration

Sanskrit Shlok

यत् तु कामेप्सुना कर्म साहङ्कारेण वा पुनः।

क्रियते बहुलायासं तद् राजसमुदाहृतम् ॥ २४ ॥

Shlok in Hinglish

Sanskrit Transliteration / Hinglish

Yat Tu Kaamepsuna Karma Saahankarena Va Punah

Kriyate Bahulaayaasam Tad Rajasam Udahritam

English Transliteration

yat tu kāmepsunā karma sah-ahaṅkāreṇa vā punaḥ

kriyate bahulāyāsaṁ tad rājasam udāhṛitam

Word-by-Word Meaning (शब्दार्थ)

Sanskrit Word

Hindi Meaning

English Meaning

यत् (Yat)

जो

Which

तु (Tu)

परंतु, लेकिन

But / Indeed

काम-इप्सुना (Kama-Ipsuna)

फल की इच्छा रखने वाले, भोग चाहने वाले द्वारा

By one who desires the fruits / enjoyment

कर्म (Karma)

कर्म

Action

स-अहङ्कारेण (Sah-Ahankarena)

अहंकार के साथ

With egoism / Full of pride

वा (Va)

अथवा

Or

पुनः (Punah)

फिर, पुनश्च

Again / Indeed

क्रियते (Kriyate)

किया जाता है

Is performed

बहुलायासम (Bahulayasam)

बहुत अधिक परिश्रम या प्रयास से युक्त

Accompanied by great, exhausting effort

तत् (Tat)

वह

That

राजसम् (Rajasam)

राजसी (passion-driven)

Rajasic (Passionate)

उदाहृतम् (Udahritam)

कहा गया है

Is declared / Described

Verse Meaning (अनुवाद)

Hindi Meaning (हिंदी अनुवाद)

किंतु जो कर्म भोगों की इच्छा रखने वाले द्वारा, अहंकारयुक्त पुरुष द्वारा और बहुत परिश्रम से किया जाता है—वह कर्म 'राजस' कहा गया है।

English Meaning

But that action which is performed by one who desires to enjoy the fruits, who is full of egoism, and who labors with great effort, is declared to be Rajasic (passionate).

Deep Insights & Philosophical Context

1. The Trap of Desire-Driven Hustle (Kāma-Ipsunā)

When work is performed solely for the sake of personal enjoyment, bonuses, status, and praise, the worker becomes emotionally enslaved to the outcome. If the reward is delayed or denied, psychological collapse follows immediately.

2. The Weight of Ego (Ahaṅkāreṇa)

Rajasic action is heavily loaded with the egoic burden of "I am doing this, and everyone must notice me." This constant self-reference inflates stress, breeds arrogance during success, and creates deep resentment when credit is shared or withheld.

3. Exhausting Straining (Bahulāyāsam)

Because the mind is restless and anxious, even simple tasks feel overwhelming. The worker exerts excessive, frantic effort (bahulāyāsam), burning out physical and mental health because they lack the steady, calm efficiency of Sattva.

Life Lessons from Bhagavad Gita 18.24

  1. Watch Out for Exhausting Hustle: Recognize when your drive for success crosses the line into frantic, unhealthy over-exertion. (Modern Takeaway: Balance your ambition with sustainable pacing to avoid chronic burnout.)

  2. Examine Your Ego in Work: Check whether your professional choices are driven by a need for constant validation and ego inflation. (Modern Takeaway: Strive for excellence out of genuine dedication rather than a desperate need for applause.)

  3. Release Outcome-Driven Anxiety: Understand that tying your entire self-worth to personal payoffs creates unnecessary stress. (Modern Takeaway: Protect your mental well-being by detaching your inner peace from material perks.)

Modern-Day Relevance

In contemporary high-performance culture, "hustle culture" often glorifies extreme overwork, constant stress, and relentless ego-driven ambition. People frequently push themselves to the brink of physical and mental exhaustion (bahulāyāsam), driven entirely by the desire for status symbols, viral success, and financial accumulation.

Bhagavad Gita 18.24 diagnoses the exact psychological mechanisms behind this modern epidemic. By exposing how ego-driven desire and frantic striving lead to burnout, Krishna invites modern professionals, entrepreneurs, and leaders to transition from exhausting Rajasic hustle to sustainable, balanced, and purposeful excellence.

Practical Example

Imagine two project leaders handling a high-pressure corporate deadline:

  • The Rajasic Leader: Stresses out the entire team, yells out of ego, works 18-hour days while complaining constantly about recognition, and collapses into physical and emotional exhaustion driven by frantic ambition.

  • The Sattvic Leader: Works with absolute focus, clear strategy, and steady diligence without egoic tantrums or frantic panic, achieving better results with sustainable energy and calm authority.

Frequently Asked Questions (FAQs)

Q1. What defines Rajasic action according to Bhagavad Gita 18.24?

Ans: It is action performed by someone craving personal rewards, filled with egoism, and executed with exhausting, high-stress effort.

Q2. Why does Rajasic action involve "great effort" (bahulayasam)?

Ans: Because an ego-driven, anxious mind lacks calm efficiency, leading to frantic overworking, stress, and unnecessary physical and mental strain.

Q3. How does ego affect performance in Rajasic work?

Ans: Ego makes the worker obsessed with personal credit and praise, creating intense emotional volatility during successes and failures.

Q4. Is ambition inherently Rajasic?

Ans: Ambition becomes Rajasic when it is exclusively tied to selfish enjoyment, ego inflation, and high-stress hustle without ethical or unattached grounding.

Q5. How can modern readers apply this verse?

Ans: By auditing your work style to avoid toxic burnout, letting go of excessive ego, and balancing ambition with inner peace.

Practical Applications of Bhagavad Gita 18.24

  • Audit Your Stress Levels: If your work consistently leaves you burned out and anxious, examine whether ego or greed is driving your pace.

  • Let Go of Constant Validation: Focus on delivering quality work rather than constantly fishing for praise.

  • Practice Sustainable Pacing: Avoid frantic over-exertion by planning your tasks with clarity and calm focus.

  • Check Your Intentions: Ensure your professional goals are built on healthy service and integrity rather than raw ego.

Ask Yourself:

  • Am I driving myself to exhaustion out of ego and a craving for constant praise?

  • How can I bring a more balanced, sustainable pace into my daily career goals?

  • Do I allow my desire for personal perks to cloud my professional integrity?

Related Verses to Explore Next

  • Bhagavad Gita Chapter 18 Verse 23: Description of Sattvic action (performed without attachment or ego as a duty).

  • Bhagavad Gita Chapter 18 Verse 25: Description of Tamasic action (performed out of delusion, ignoring consequences and human capacity).

  • Bhagavad Gita Chapter 2 Verse 56: One who is not disturbed in mind amidst miseries and is free from attachment, fear, and anger is called a sage of steady intellect.

  • Bhagavad Gita Chapter 16 Verse 12: Bound by hundreds of desires, driven by lust and anger, people strive to accumulate wealth by unjust means to satisfy their senses.

Conclusion

Bhagavad Gita Chapter 18 Verse 24 defines Rajasic action—work driven by a craving for personal rewards, inflated by ego, and executed with exhausting, high-stress effort. Lord Krishna highlights how passion and ego trap the worker in cycles of anxiety and burnout. For modern readers navigating intense hustle culture and high-stress careers, this verse serves as a timely reminder to step back from frantic over-exertion. By replacing ego-driven striving with sustainable, balanced dedication, we protect our health, preserve our inner peace, and achieve enduring excellence.

 

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Lakshay Sharma

I’m Lakshay Sharma, a writer with a deep passion for Hindu mythology, Vastu Shastra, and home interiors. I enjoy exploring the rich traditions of Hindu gods and goddesses, sharing insights into Vastu principles, and offering guidance on creating sacred spaces like Puja Mandirs. Through my writing, I aim to inspire harmony and spiritual well-being, blending traditional knowledge with modern perspectives.

Harishyam Arts | Jaipur

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