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Bhagavad Gita Chapter 18, Verse 25 Meaning in Hindi & English
By Lakshay Sharma | On 30 July, 2026 | Views
Bhagavad Gita Chapter 18, Moksha Sannyasa Yoga (The Yoga of Liberation through Renunciation), continues with Lord Krishna breaking down the third and final type of action (karma): Tamasic action (action driven by ignorance, delusion, and inertia). Having already outlined Sattvic action (performed as unattached duty) and Rajasic action (driven by ego and desire for rewards), Krishna now exposes the reckless, destructive working style born of darkness.
A person operating under the heavy influence of Tamas (inertia, delusion, and lack of awareness) undertakes actions blindly. They fail to consider their own capacity, the potential harm or destruction caused to others, and the long-term consequences of their deeds.
By detailing this ignorant form of action, Krishna addresses:
-
The core characteristic of Tamasic action: undertaking projects out of delusion (anubandham phalam hiṁsām).
-
Complete disregard for one's actual capacity, resources, and limitations (anapēkṣya ca pauruṣam).
-
Actions that inadvertently or ignorantly result in harm, bondage, and destruction.
-
The lowest grade of human productivity and effort within the material realm.
Wanting Arjuna to recognize the perils of unthinking, deluded labor, Krishna defines Tamasic action.
He says:
-
"That action which is undertaken through delusion, without regard for consequence, loss, injury to others, or one's own capacity, is declared to be Tamasic."
This verse is extremely significant because it exposes the psychological roots of reckless decision-making, destructive habits, and actions undertaken without foresight or self-awareness.
The central teaching of this verse is: Tamasic action is undertaken blindly out of delusion, completely ignoring one's actual capacity, potential harm to others, and the destructive consequences that follow.
Bhagavad Gita Chapter 18.25 – The Nature of Tamasic Action
Lord Krishna outlines the hallmark of ignorance-driven work:
-
It is initiated blindly through sheer delusion and confusion (mohāt).
-
It ignores future consequences, potential loss, and harm caused to others (anubandhaṁ kṣhayaṁ hiṁsām).
-
It proceeds recklessly without calculating one's true physical or mental capacity (anapīkṣya ca pauruṣam).
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It represents the stagnant, careless, and destructive side of human endeavor.
-
It invariably leads to confusion, failure, and unnecessary suffering.
The essence of this verse is: Ignorant work is reckless and blind, leaping into projects without considering human limits, potential harm, or long-term consequences.
Bhagavad Gita Chapter 18.25 – Sanskrit Shlok & Transliteration
Sanskrit Shlok
अनुबन्धं क्षयं हिंसाम् अनपेक्ष्य च पौरुषम्।
मोहादारभ्यते कर्म यत् तत् तामसमुच्यते ॥ २५ ॥
Shlok in Hinglish
Sanskrit Transliteration / Hinglish
Anubandham Kshayam Himsam Anapekshya Ca Paurusham
Mohad Arabhyate Karma Yat Tat Tamasam Ucyate
English Transliteration
anubandhaṁ kṣhayaṁ hiṁsām anapekṣya ca pauruṣam
mohād ārabhyate karma yat tat tāmasam ucyate
Word-by-Word Meaning (शब्दार्थ)
|
Sanskrit Word |
Hindi Meaning |
English Meaning |
|
अनुबन्धम् (Anubandham) |
परिणाम, पीछे होने वाले फल |
Subsequent consequence / Result |
|
क्षयम् (Kshayam) |
हानि, नुकसान |
Loss / Waste |
|
हिंसाम् (Himsam) |
हिंसा, दूसरों को पहुँचाने वाली चोट |
Injury / Harm / Violence to others |
|
अनपेक्ष्य (Anapekshya) |
बिना विचार किए, उपेक्षा करके |
Without regard for / Ignoring |
|
च (Cha) |
और |
And |
|
पौरुषम् (Paurusham) |
अपनी सामर्थ्य, क्षमता या पुरुषार्थ |
One's capacity / Ability / Strength |
|
मोहात् (Mohat) |
मोह से, अज्ञान या भ्रम के कारण |
Out of delusion / Ignorance |
|
आरभ्यते (Arabhyate) |
आरंभ किया जाता है |
Is undertaken / Started |
|
कर्म (Karma) |
कर्म |
Action |
|
यत् (Yat) |
जो |
Which |
|
तत् (Tat) |
वह |
That |
|
तामसम् (Tamasam) |
तामसी (अज्ञानप्रधान) |
Tamasic (Ignorant / Deluded) |
|
उच्यते (Ucyate) |
कहा जाता है |
Is declared / Described |
Verse Meaning (अनुवाद)
Hindi Meaning (हिंदी अनुवाद)
जो कर्म परिणाम, हानि, हिंसा और अपनी सामर्थ्य की उपेक्षा करके केवल मोह से आरंभ किया जाता है—वह कर्म 'तामसरूप' कहा जाता है।
English Meaning
That action which is undertaken through delusion, without regard for consequences, loss, injury to others, or one's own capacity, is declared to be Tamasic (ignorant).
Deep Insights & Philosophical Context
1. Blind Recklessness Due to Delusion (Mohāt Ārabhyate)
Tamasic action does not spring from thoughtful planning or higher insight; it is driven entirely by moha (delusion, mental fog, and confusion). The individual acts impulsively without pausing to evaluate whether they are equipped for the task.
2. Ignoring Consequences and Harm (Anubandhaṁ Kṣhayaṁ Hiṁsām)
A Tamasic worker is completely blind to collateral damage. They do not care if a project causes financial ruin (kṣhayam), emotional or physical harm to others (hiṁsām), or disastrous long-term outcomes (anubandham).
3. Overstepping Human Limits (Anapekṣya ca Pauruṣam)
Attempting tasks completely beyond one's resources, skills, or psychological endurance without preparation is a classic trait of Tamasic impulse. It leads straight to collapse, frustration, and systemic failure.
Life Lessons from Bhagavad Gita 18.25
-
Think Before You Act: Avoid jumping blindly into projects without evaluating their consequences, costs, and feasibility. (Modern Takeaway: Plan responsibly and foresee outcomes before committing your resources.)
-
Protect Others from Harm: Ensure your pursuits do not cause unnecessary injury, stress, or exploitation of others. (Modern Takeaway: Practice ethical responsibility and empathy in your professional and personal endeavors.)
-
Be Realistic About Your Capacity: Assess your true strengths and limits before taking on overwhelming responsibilities. (Modern Takeaway: Avoid overextending yourself beyond your capacity to prevent burnout and collapse.)
Modern-Day Relevance
In contemporary life, Tamasic action often manifests as reckless financial speculation, impulsive career moves without proper training, or unethical business practices that exploit consumers and employees while ignoring long-term environmental or social costs. People driven by delusion leap into schemes without checking their resources or calculating the damage they might inflict.
Bhagavad Gita 18.25 warns against this reckless negligence. By highlighting how delusion-driven actions ignore capacity, consequences, and harm, this verse encourages modern individuals, entrepreneurs, and leaders to cultivate foresight, strategic planning, and deep ethical accountability.
Practical Example
Imagine an individual launching a high-risk financial enterprise:
-
The Tamasic Approach: Jumps into a complex market without any training or capital, ignoring obvious warning signs, exploiting partners, and risking total financial ruin out of sheer unthinking impulse (mohāt).
-
The Sattvic/Wise Approach: Conducts thorough research, assesses personal and financial capacity accurately, ensures ethical fairness without harming others, and plans responsibly for long-term sustainability.
Frequently Asked Questions (FAQs)
Q1. What defines Tamasic action according to Bhagavad Gita 18.25?
Ans: It is an action undertaken out of delusion, completely ignoring future consequences, potential financial loss, harm to others, and one's own capability.
Q2. Why is Tamasic action considered dangerous?
Ans: Because it lacks foresight, foresight of limits, and ethical concern, leading directly to destruction, failure, and injury to oneself or others.
Q3. What does anapekshya ca paurusham mean?
Ans: It means ignoring or failing to consider one's own actual capacity, strength, and resources before starting a demanding task.
Q4. How does Tamasic action differ from Rajasic action?
Ans: Rajasic action is driven by an intense craving for rewards and egoistic hustle, whereas Tamasic action is driven by blind delusion, laziness, and reckless disregard for consequences.
Q5. How can modern readers apply this verse?
Ans: By practicing careful planning, evaluating your limits realistically, and ensuring your actions do not harm others or lead to reckless waste.
Practical Applications of Bhagavad Gita 18.25
-
Evaluate Before You Commit: Always check the long-term consequences and feasibility of major life decisions.
-
Respect Your Limits: Do not take on commitments that clearly exceed your current resources, health, or capacity.
-
Practice Ethical Foresight: Ensure your projects and daily behaviors do not cause injury or exploitation to others.
-
Avoid Impulsive Recklessness: Pause and apply logical reasoning instead of acting purely out of mental fog or confusion.
Ask Yourself:
-
Do I rush into projects without evaluating my capacity or potential consequences?
-
Are my professional actions causing unnecessary stress or harm to those around me?
-
How can I bring more foresight, planning, and ethical responsibility into my daily decisions?
Related Verses to Explore Next
-
Bhagavad Gita Chapter 18 Verse 23: Description of Sattvic action (performed without attachment as a duty).
-
Bhagavad Gita Chapter 18 Verse 24: Description of Rajasic action (driven by ego and desire for rewards with great effort).
-
Bhagavad Gita Chapter 14 Verse 17: From Sattva arises wisdom, from Rajas greed, and from Tamas arise foolishness, delusion, and ignorance.
-
Bhagavad Gita Chapter 16 Verse 23: One who discards the scriptures and acts under the impulse of his desires attains neither perfection, nor happiness, nor the supreme destination.
Conclusion
Bhagavad Gita Chapter 18 Verse 25 defines Tamasic action—reckless, unthinking work undertaken out of delusion, completely ignoring human capacity, potential loss, and harm to others. Lord Krishna warns us against the dangers of blind, ill-prepared, and unethical behavior. For modern readers striving for smart decision-making and sustainable success, this verse provides a crucial reminder to combine thoughtful planning, realistic self-assessment, and deep ethical responsibility in everything we do.
Lakshay Sharma
I’m Lakshay Sharma, a writer with a deep passion for Hindu mythology, Vastu Shastra, and home interiors. I enjoy exploring the rich traditions of Hindu gods and goddesses, sharing insights into Vastu principles, and offering guidance on creating sacred spaces like Puja Mandirs. Through my writing, I aim to inspire harmony and spiritual well-being, blending traditional knowledge with modern perspectives.
Harishyam Arts | Jaipur
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