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Bhagavad Gita Chapter 18, Verse 27 Meaning in Hindi & English

By Lakshay Sharma | On 30 July, 2026 | Views

Bhagavad Gita Chapter 18, Moksha Sannyasa Yoga (The Yoga of Liberation through Renunciation), continues with Lord Krishna breaking down the second type of doer (kartā): the Rajasic doer (the passionate, desire-driven worker). Having detailed the pure, humble, and steady Sattvic doer in the previous verse, Krishna now turns His focus to the restless, anxious mindset of the ego-driven materialist.

A person operating under the influence of Rajas (passion, intense craving, and ego) approaches work with an entirely different psychological makeup. They are bound by greed, driven by the ruthless pursuit of rewards, prone to harming others to get ahead, and notoriously unstable—fluctuating wildly between intense elation and deep grief based on whether things go their way.

By detailing this passionate doer, Krishna addresses:

The core traits of a Rajasic agent: passionate attachment (rāgī) and greed (lubdhaḥ).
Harmful or exploitative tendencies (hiṁsātmakaḥ), and an impure, unethical mindset (a-śhuciḥ).
Volatile emotional swings of joy and sorrow (harṣha-śhōka-anvitaḥ).
The psychological friction and burnout inherent in a life driven purely by material ambition.

Wanting Arjuna to recognize the unstable nature of ego-driven ambition, Krishna defines the Rajasic doer.

He says:

"The doer who is passionate, desirous of the fruits of action, greedy, malicious, impure, and subject to joy and sorrow, is declared to be Rajasic."

This verse is extremely significant because it diagnoses why modern ambitious workers often suffer from chronic stress, emotional volatility, and ethical compromises.

The central teaching of this verse is: A Rajasic doer is driven by greed, desire for rewards, malice, and impurity, swinging violently between emotional highs of joy and lows of sorrow.

Bhagavad Gita Chapter 18.27 – The Nature of the Rajasic Doer

Lord Krishna outlines the hallmark of a passion-driven worker:

Ragi (Passionate & Attached): Deeply bound to personal outcomes, perks, and emotional cravings.
Karma-Phala-P-repsu (Desirous of Rewards): Constantly calculating what they will get out of every interaction.
Lubdhah (Greedy): Possessive and eager to hoard resources or recognition.
Himsatmakah (Malicious/Violent): Willing to step over or harm others (hiṁsātmakaḥ) to secure an advantage.
Ashuchih (Impure): Lacking internal clarity and ethical purity.
Harsha-Shoka-Anvitah (Subject to Joy and Sorrow): Experiencing severe emotional volatility—elated by success and crushed by failure.

The essence of this verse is: A passionate worker is greedy, selfish, sometimes malicious, and emotionally trapped on a rollercoaster of extreme highs and lows.

Bhagavad Gita 18.27 – Sanskrit Shlok & Transliteration

Sanskrit Shlok

रागी कर्मफलप्रेप्सुर्लुब्धो हिंसात्मकोऽशुचिः।

हर्षशोकान्वितः कर्ता राजसः परिकीर्तितः ॥ २७ ॥

Shlok in Hinglish

Sanskrit Transliteration / Hinglish

Ragi Karma-Phala-Prepsur Lubdho Himsatmako-Ashuchih

Harsha-Shokanvitah Karta Rajasah Parikirtitah

English Transliteration

rāgī karma-phala-prepsur lubdho hiṁsātmako 'śhuciḥ

harṣha-śhokānvitaḥ kartā rājasaḥ parikīrtitaḥ

Word-by-Word Meaning (शब्दार्थ)

Sanskrit Word	Hindi Meaning	English Meaning
रागी (Ragi)	आसक्त, संसारी इच्छाओं से युक्त	Passionate / Attached
कर्म-फल-प्रेप्सुः (Karma-Phala-Prepsuh)	कर्मों के फलों को चाहने वाला	Desirous of the fruits of action
लुब्धः (Lubdhah)	लोभी, लालची	Greedy
हिंसात्मकः (Himsatmakah)	हिंसक, दूसरों को कष्ट देने वाला	Malicious / Cruel / Harmful
अशुचिः (Ashuchih)	अशुद्ध, अपवित्र (आंतरिक रूप से)	Impure
हर्ष-शोक-अन्वितः (Harsha-Shoka-Anvitah)	हर्ष (प्रसन्नता) और शोक (दुःख) से युक्त	Subject to joy (elation) and sorrow (despair)
कर्ता (Karta)	कर्ता, करने वाला	The Doer / Performer
राजसः (Rajasah)	राजसी (passion-driven)	Rajasic (Passionate)
परिकीर्तितः (Parikirtitah)	कहा गया है	Is declared / Described

Verse Meaning (अनुवाद)

Hindi Meaning (हिंदी अनुवाद)

जो कर्ता आसक्त, कर्मों के फल को चाहने वाला, लोभी, दूसरों को कष्ट देने वाला (हिंसक), अशुद्ध तथा हर्ष और शोक से युक्त है—वह 'राजस' कर्ता कहा जाता है।

English Meaning

The doer who is passionate, desirous of the fruits of action, greedy, malicious, impure, and subject to joy and sorrow, is declared to be Rajasic (passionate).

Deep Insights & Philosophical Context

1. The Slavery of Craving (Karma-Phala-Prepsu)

When an individual's entire identity is anchored in extracting rewards from the world, they become a slave to circumstance. If the market thrives or people praise them, they soar into temporary euphoria (harṣha); the moment things stall, they plunge into bitter despair (śhoka).

2. Ethical Compromise and Malice (Hiṁsātmakaḥ a-śhuciḥ)

Driven by intense competition and greed (lubdhaḥ), the Rajasic doer often loses sight of ethical boundaries. They may engage in unfair office politics, backstabbing, or corporate ruthlessness, demonstrating internal impurity (a-śhuciḥ) and a willingness to cause harm (hiṁsātmakaḥ) for personal gain.

3. The Emotional Rollercoaster

Unlike the steady, unperturbed Sattvic doer, the Rajasic doer's inner life is a storm of emotional turbulence. Their happiness is perpetually postponed, conditioned entirely on whether external milestones and rewards go according to plan.

Life Lessons from Bhagavad Gita 18.27

Beware of Toxic Greed and Ambition: Guard against letting your desire for success corrupt your ethics or turn you against others. (Modern Takeaway: Never sacrifice your integrity or kindness for professional shortcuts.)
Break Free from Emotional Volatility: Stop letting every minor professional win or loss dictate your entire mood and self-worth. (Modern Takeaway: Cultivate emotional stability rather than swinging wildly between extreme elation and despair.)
Purify Your Intentions (Śhuchi): Strive for internal cleanliness, honesty, and goodwill in your daily work and relationships. (Modern Takeaway: Ensure your ambitions are built on clean, honorable foundations.)

Modern-Day Relevance

In hyper-competitive corporate environments, the Rajasic doer represents the archetype of the cutthroat, ruthlessly ambitious climber—someone willing to cheat, manipulate, and exhaust themselves and others for a bonus or title, while suffering from severe anxiety, mood swings, and burnout.

Bhagavad Gita 18.27 exposes the emotional and spiritual cost of this lifestyle. By highlighting how greed, malice, and outcome-dependency destroy inner peace, this verse invites modern professionals to step away from toxic ambition and cultivate sustainable, honorable, and emotionally balanced careers.

Practical Example

Imagine two ambitious candidates competing for an executive promotion:

The Rajasic Candidate: Employs malicious office politics, sabotages colleagues, obsesses exclusively over the title and salary increase, and experiences intense emotional breakdowns and panic whenever a rival gets temporary praise.
The Balanced Professional: Focuses purely on high-level execution, teamwork, and ethical leadership, remaining completely steady, fair, and unshakeable regardless of office drama.

Frequently Asked Questions (FAQs)

Q1. What defines a Rajasic doer according to Bhagavad Gita 18.27?

Ans: A Rajasic doer is passionate, obsessed with rewards, greedy, malicious, internally impure, and trapped in extreme emotional swings of joy and sorrow.

Q2. Why does the Rajasic doer experience so much emotional volatility?

Ans: Because their happiness is completely tied to external rewards and successes; when things go well they rejoice excessively, and when things fail they plunge into despair.

Q3. What does himsatmakah mean in this context?

Ans: It refers to a malicious or harmful tendency—being willing to hurt, manipulate, or step over others out of intense, egoistic competition.

Q4. How does Rajasic ambition differ from healthy motivation?

Ans: Healthy motivation focuses on excellence, contribution, and duty, whereas Rajasic ambition is fueled by raw greed, ego, and disregard for ethical boundaries.

Q5. How can modern readers apply this verse?

Ans: By checking your ambitions for toxic competitiveness, guarding your integrity against shortcuts, and building emotional stability.

Practical Applications of Bhagavad Gita 18.27

Check Your Ethical Boundaries: Ensure your career pursuits never involve manipulating, harming, or stepping over others.
Smooth Out Emotional Swings: Practice remaining calm and centered when facing sudden setbacks or unexpected praise.
Purify Your Desires: Release obsessive greed for perks and focus instead on creating genuine value.
Foster Collaboration: Replace cutthroat rivalry with teamwork and mutual respect in your workplace.

Ask Yourself:

Do I catch myself becoming overly elated by minor praise or utterly crushed by setbacks?
Am I letting competitive greed or ambition tempt me into unfair behaviors?
How can I bring more ethical purity and emotional steadiness into my professional life?

Related Verses to Explore Next

Bhagavad Gita Chapter 18 Verse 26: Description of the Sattvic doer (humble, unattached, enthusiastic, and steady in success and failure).
Bhagavad Gita Chapter 18 Verse 28: Description of the Tamasic doer (unsteady, vulgar, arrogant, deceitful, and lazy).
Bhagavad Gita Chapter 2 Verse 57: One who remains unattached in good and evil, neither rejoicing nor loathing, possesses steady wisdom.
Bhagavad Gita Chapter 16 Verse 13-15: The delusional mindset of the demoniac person consumed by greed, pride, and arrogance.

Conclusion

Bhagavad Gita Chapter 18 Verse 27 defines the Rajasic doer—the passionate, greed-driven worker who is emotionally volatile, obsessive about rewards, and prone to malice or ethical compromise. Lord Krishna unmasks the high emotional and spiritual toll of unbridled, ego-centric ambition. For modern readers navigating high-pressure careers, this verse serves as a powerful mirror and warning. By recognizing the destructive traps of greed and emotional swings, we can choose a path of emotional intelligence, ethical integrity, and lasting inner peace.

Harishyam Arts

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Lakshay Sharma

I’m Lakshay Sharma, a writer with a deep passion for Hindu mythology, Vastu Shastra, and home interiors. I enjoy exploring the rich traditions of Hindu gods and goddesses, sharing insights into Vastu principles, and offering guidance on creating sacred spaces like Puja Mandirs. Through my writing, I aim to inspire harmony and spiritual well-being, blending traditional knowledge with modern perspectives.

Harishyam Arts | Jaipur

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