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Bhagavad Gita Chapter 5 Verse 22 Meaning in Hindi & English

By Lakshay Sharma | On 16 June, 2026 | Views

Bhagavad Gita Chapter 5 Verse 22 delivers a powerful warning about the nature of material pleasures. In the previous verse, Lord Krishna taught that true happiness is found within and that one who is detached from external sense pleasures experiences eternal bliss. Now, He explains why sensory pleasures can never provide lasting fulfillment.

Krishna reveals that pleasures born from contact between the senses and external objects are temporary by nature. They have a beginning and an end, and ultimately become sources of suffering. Therefore, wise individuals do not become attached to them.

This verse is highly relevant in today's world, where people often chase temporary gratification through wealth, possessions, entertainment, and social validation, only to discover that lasting happiness remains elusive.

Bhagavad Gita 5.22 – The Temporary Nature of Sense Pleasures

Krishna explains:

Sensory pleasures arise from external contacts.
They are temporary.
They eventually lead to dissatisfaction and suffering.
Wise people do not depend on them for happiness.

The verse encourages us to seek deeper fulfillment rather than becoming trapped in endless cycles of desire and temporary satisfaction.

Bhagavad Gita 5.22 – Sanskrit Shlok & Transliteration

Sanskrit Shlok

ये हि संस्पर्शजा भोगा दुःखयोनय एव ते । आद्यन्तवन्तः कौन्तेय न तेषु रमते बुधः ॥ २२ ॥

Shlok in Hinglish

Ye hi samsparsha-ja bhoga Duhkha-yonaya eva te Adyanta-vantah Kaunteya Na teshu ramate budhah

English Transliteration

ye hi saṁsparśa-jā bhogā duḥkha-yonaya eva te ādy-antavantaḥ kaunteya na teṣu ramate budhaḥ

Word-by-Word Meaning (शब्दार्थ)

Sanskrit Word	Hindi Meaning	English Meaning
ये (Ye)	जो	Those
हि (Hi)	निश्चय ही	Indeed
संस्पर्शजा (Samsparsha-ja)	इन्द्रिय-संपर्क से उत्पन्न	Born of sense contact
भोगाः (Bhogah)	भोग	Enjoyments
दुःख (Duhkha)	दुःख	Suffering
योनयः (Yonayah)	कारण	Sources
एव (Eva)	ही	Certainly
ते (Te)	वे	They
आदि (Adi)	आरंभ	Beginning
अन्त (Anta)	अंत	End
वन्तः (Vantah)	युक्त	Having
कौन्तेय (Kaunteya)	हे अर्जुन	O son of Kunti
न (Na)	नहीं	Not
तेषु (Teshu)	उनमें	In them
रमते (Ramate)	आसक्त होता	Delights
बुधः (Budhah)	ज्ञानी व्यक्ति	Wise person

Verse Meaning (अनुवाद)

Hindi Meaning (हिंदी अनुवाद)

हे अर्जुन! इन्द्रियों और विषयों के संपर्क से उत्पन्न होने वाले भोग वास्तव में दुःख के कारण हैं, क्योंकि उनका आदि और अंत होता है। इसलिए ज्ञानी व्यक्ति उनमें आसक्ति नहीं रखता।

English Meaning

O Arjuna, the pleasures that arise from contact between the senses and their objects are sources of suffering. They have a beginning and an end; therefore, the wise do not delight in them.

Deep Insights & Philosophical Context

1. What Are Sense Pleasures?

Krishna refers to:

Samsparsha-Ja Bhoga

Pleasures born from contact between:

Eyes and beautiful sights.
Ears and pleasant sounds.
Tongue and delicious tastes.
Mind and desired experiences.

These pleasures are natural parts of life.

However, Krishna warns against becoming dependent on them.

2. Why Do Sense Pleasures Lead to Suffering?

At first glance, pleasure seems desirable.

But Krishna points out a deeper reality:

Every Pleasure Is Temporary

A favorite meal ends.

A vacation ends.

A purchase loses excitement.

Praise fades.

Because pleasure is temporary, attachment to it creates disappointment.

3. The Cycle of Desire

Sense enjoyment often follows this pattern:

Desire

"I want this."

↓

Achievement

"I got it."

↓

Temporary Satisfaction

↓

Boredom

↓

New Desire

↓

More Seeking

This endless cycle prevents lasting contentment.

Krishna encourages freedom from this pattern.

4. Beginning and End

Krishna says:

"Adyanta-Vantah"

Meaning:

They have a beginning and an end.

Anything that begins will eventually end.

Therefore:

External pleasure is temporary.
Inner bliss is enduring.

The wise seek what is permanent rather than what constantly changes.

5. The Wisdom of Non-Attachment

Krishna does not command complete rejection of life.

Instead, He teaches:

Enjoy Without Attachment

Appreciate life's blessings.

But do not expect them to provide permanent fulfillment.

This balanced approach creates freedom and peace.

Life Lessons from Bhagavad Gita 5.22

1. Temporary Pleasures Cannot Create Lasting Happiness

External achievements provide enjoyment but not permanent fulfillment.

Modern Takeaway: Seek meaning and purpose beyond material success.

2. Be Aware of Endless Cravings

The mind often wants more.

Modern Takeaway: Practice gratitude for what you already have.

3. Avoid Emotional Dependence

Dependence creates vulnerability.

Modern Takeaway: Build inner strength rather than relying entirely on circumstances.

4. Invest in Spiritual Growth

Inner peace lasts longer than external excitement.

Modern Takeaway: Spend time cultivating wisdom, self-awareness, and mindfulness.

Modern-Day Relevance

Bhagavad Gita 5.22 is especially relevant in the modern age because society constantly promotes:

Consumerism
Instant gratification
Social media validation
Material success
Endless entertainment

Yet despite unprecedented comfort, many people still struggle with:

Anxiety
Loneliness
Burnout
Dissatisfaction

Krishna's teaching explains why.

Temporary pleasures cannot satisfy the deeper needs of the soul.

The solution is not rejecting life but seeking balance.

Enjoy Life

Appreciate experiences.

Avoid Attachment

Do not make them your sole source of happiness.

Cultivate Inner Joy

Develop a relationship with your higher self.

Seek Lasting Values

Focus on wisdom, love, service, and spiritual growth.

Frequently Asked Questions (FAQs)

Q.1 What is the main teaching of Bhagavad Gita 5.22?

Ans: Krishna teaches that pleasures arising from sensory contact are temporary and ultimately become sources of suffering when one becomes attached to them.

Q.2 What does "Samsparsha-Ja Bhoga" mean?

Ans: It refers to pleasures created through contact between the senses and external objects.

Q.3 Does Krishna forbid enjoyment?

Ans: No. Krishna advises against attachment and dependence on temporary pleasures, not enjoyment itself.

Q.4 Why are sense pleasures called sources of suffering?

Ans: Because they are temporary, create attachment, and often lead to dissatisfaction when they end.

Q.5 How can this verse help modern individuals?

Ans: It encourages mindful living, freedom from excessive craving, emotional balance, and the pursuit of lasting happiness.

Practical Applications of Bhagavad Gita 5.22

Practice Gratitude

Appreciate what you have instead of constantly seeking more.

Limit Excessive Consumption

Avoid habits driven purely by instant gratification.

Develop Inner Fulfillment

Meditate, reflect, and cultivate self-awareness.

Ask Yourself

Is this pleasure temporary?
Am I becoming dependent on it?
What brings lasting peace to my life?

Related Verses to Explore Next

Bhagavad Gita Chapter 5, Verse 21: The joy found within the Self.
Bhagavad Gita Chapter 2, Verse 14: Sense experiences are temporary.
Bhagavad Gita Chapter 6, Verse 21–23: The higher happiness of spiritual realization.

Conclusion

Bhagavad Gita Chapter 5 Verse 22 offers a profound insight into human happiness. Krishna teaches that pleasures derived from sensory contact are temporary and ultimately incapable of providing lasting fulfillment.

The wise understand this truth and therefore do not become attached to fleeting experiences. Instead, they seek a deeper, more enduring source of joy within themselves.

This verse does not reject worldly enjoyment—it teaches freedom from dependence on it.

Krishna's timeless message is:

Do not mistake temporary pleasure for lasting happiness. Enjoy life's blessings, but seek your deepest fulfillment within the eternal Self, where true peace and joy reside forever.

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Lakshay Sharma

I’m Lakshay Sharma, a writer with a deep passion for Hindu mythology, Vastu Shastra, and home interiors. I enjoy exploring the rich traditions of Hindu gods and goddesses, sharing insights into Vastu principles, and offering guidance on creating sacred spaces like Puja Mandirs. Through my writing, I aim to inspire harmony and spiritual well-being, blending traditional knowledge with modern perspectives.

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